WSJ Historically Speaking: Gold That Glitters—and Kills

PHOTO: JANEK SKARZYNSKI/AFP/GETTY IMAGES

PHOTO: JANEK SKARZYNSKI/AFP/GETTY IMAGES

Since ancient times, the desire for gold has had a way of turning human beings into monsters of greed. The Greek god Dionysus granted the mythical King Midas the golden touch, but only after the king had inadvertently turned his daughter into gold—and realized that he himself would starve to death—did he see his wish as a curse. The Roman poet Virgil wrote in “The Aeneid,” “Accursed thirst for gold! What dost thou not compel mortals to do?”

The alleged discovery last month in Poland of one of the lost Nazi “gold trains” is a case in point. Missing from the excitement over the train—supposedly dispatched at the end of the war (and buried since then), with millions of dollars worth of stolen loot, gold bars and armaments—is acknowledgment that this so-called treasure is the effluence of evil.

Prospectors have flooded the area where the train is said to be. Last week, regional authorities sought the help of the Polish army, as if to prove the famous line in John Huston’s 1948 film “The Treasure of the Sierra Madre”: “When the piles of gold begin to grow…that’s when the trouble starts.”

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The Sunday Times: A view from afar: Tinderella’s hollow victory – rising above men yet more at their mercy

Photo: Startup Stock Photos

Photo: Startup Stock Photos

The first words I say in The Ascent of Woman are: “There has never been a better time to have been born a woman.” I believe this to be true in aggregate and in particular for women in America. By every measurement we are either gaining on or are ahead of men. Since 2011 women have made up half the American workforce and the majority of the country’s graduates. But if we are getting our cake at last, guess what: we aren’t eating it, too.

When I was growing up, the message was that girls can do anything that boys can — and probably better. I don’t think it was meant to be a prophecy but it’s rather turned out that way. In America today the average undergraduate ratio is 57% women to 43% men. That’s the average, mind you. In some places it’s even worse. At Sarah Lawrence College, where I was a student, it’s more like 70-30.

Outside universities the gender gap isn’t much better. Among young adults with degrees there are five women for every four men. In some cities such as San Francisco, which is full of computer geeks and engineers, the imbalance is hardly noticeable. But others have turned into man deserts, especially for female graduates between the ages of 25 and 34.

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The Financial Times: The Diary: Amanda Foreman

Illustration by Luke Waller

Illustration by Luke Waller

More than $5tn has evaporated from global share prices since China’s market meltdown began. Everyone’s asking the same thing: “When will it bottom out?” But, as I watch the wild fluctuations in the markets, I can’t help wondering why the experts weren’t just a tiny-teeny bit more suspicious about the euphoric economic data that was previously coming out of China.

When I was in the country recently, the signs of Potemkin-like prosperity were everywhere. I was travelling with a film crew to shoot the four-part history series The Ascent of Woman for BBC2. Yes, I soon realised, Shanghai has dozens of swanky hotels and practically every shop that you’d find on the British high street, including Cath Kidston. Yet the sight of a Prada bag or two shouldn’t be overblown. Far more important in a modern economy is having indoor plumbing. I suppose there’s some remote cottage in Britain still being serviced by an outdoor privy.

But whole villages relying on communal latrines? In a word, no. China may be on course to become the world’s number one economic power, but what does that mean exactly if its citizens are still waiting for flush toilets?

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The Telegraph: Why I’m shouting about the 4,000 year campaign to gag women in our history books

Photo: Everett Collection/Rex Features

Photo: Everett Collection/Rex Features

Speech is power. That is the message of the upcoming film Suffragette, starring Meryl Streep and Carey Mulligan, about the women who followed Emmeline Pankhurst to prison.

It’s such a simple message. Yet for women this issue has never been simple. Leaving aside the traditional hostility towards women who speak out, our own fears and anxieties are sufficient to keep us silent. A recent survey found that many women were more frightened of public speaking than either dying or death.

I will be honest here: I know how they feel. I get extremely frightened whenever I take part in a public debate. All my life I’ve suffered from ‘Five Minutes Syndrome’ – the right answer comes to me five minutes after I’ve spoken.

I can write perfectly fluently but I can’t speak that way in public. I just wasn’t born with the gift of the gab; the same way I’m rotten at sports.

For every Emma Watson, Sheryl Sandberg, Nicola Sturgeon or Margaret Thatcher – women who all, in their different ways, have proved their ability to hold a crowd and transmit a powerful message through the spoken word – there are untold millions of others who are more like me: women for whom the challenge is to separate out the negative voices in our head from the real ones outside.

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The Sunday Times: Women’s equality dream comes true – 8,000 years ago

Photo: The Sunday Times

Photo: The Sunday Times

As a graduate student at Oxford I remember writing a throwaway sentence about Georgiana, Duchess of Devonshire, being a dilettante much addicted to “unhelpful dabbling” in politics. That was the standard line on her then: rich, pretty, oversexed, undereducated and willing to trade kisses for votes on behalf of the Whig party. Naturally such a person was unworthy of any serious study, especially anything to do with politics or power. If I’m honest, I think I was rather embarrassed by her. Georgiana seemed to be the kind of woman who confirmed every male prejudice about our fitness for public life.

I never questioned my own opinions until I was deep into my PhD thesis on attitudes to race in 18th-century England. I was interested in learning more about Earl Grey, the prime minister who as a young man in 1806 had proposed a motion to abolish the slave trade. While delving into his life I discovered his affair with Georgiana and her private letters about it.

 

The first time I read them it was like having a bucket of cold water thrown over my head. It was immediately apparent that everything I thought I knew about her was false. Worse, it was a vicious caricature of a brilliant, effective and tragic woman. I realised I had inadvertently colluded in the trashing of her reputation.

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WSJ Historically Speaking: A History of Star-Crossed Lovers

ILLUSTRATION: THOMAS FUCHS

ILLUSTRATION: THOMAS FUCHS

Breaking up, as Lord Byron wrote in “When We Two Parted,” is devastating: “If I should meet thee/ After long years, / How should I greet thee?— / With silence and tears.” But there is something uniquely tragic about lovers separated by cruel circumstance. Their stories reappear in literature as a warning about fate, a celebration of idealism or a lament for lost love.

One of the oldest examples to come down to us is the thwarted union between the Roman emperor Titus (A.D. 40-81) and Berenice, princess of Judea and queen of Chalcis (A.D. 28-sometime after 81). Like Romeo and Juliet, their relationship was doomed from the outset. Berenice risked her life trying to preserve the peace between Romans and Jews in the period leading up to the First Jewish-Roman War, A.D. 66-73. Titus was the Roman general whose army was besieging Jerusalem. Nevertheless, the two fell passionately in love.

Their relationship survived Titus’ destruction of the Second Temple in 70 and the subsequent Roman slaughter of almost a million Jews. But when he inherited the throne in 79, Rome balked at the idea of a Jewish empress. Forced to choose between love and duty, Titus reluctantly chose duty, establishing a tradition of royal self-sacrifice that would continue untilEdward VIII abdicated in order to marry Wallis Simpson. Titus died—killed, possibly—two years into his reign. Berenice disappeared around the same time, her fate unknown.

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WSJ Historically Speaking: A Short History of Surfing

Photo: UNDERWOOD ARCHIVES/GETTY IMAGES

Photo: UNDERWOOD ARCHIVES/GETTY IMAGES

One of the great sights of the dog days of summer is a surfer riding the perfect wave. In those instants of frothy flight, athleticism and grace combine in pure harmony with the rhythms of the sea. It’s no wonder that the sport inspired its own musical genre, epitomized by the happy-go-lucky melodies of the Beach Boys. Indeed, “everybody’s gone surfin’. Surfin’ U.S.A.”

Perhaps because of its popularity as an escape, surfing is often mischaracterized as the refuge of the eternal beach bum, not the sport of kings (and queens)—which it is.

For the Hawaiians, who invented the sport, surfing was no mere pastime but a profound expression of their religion and culture. They called it “he’e nalu,” or “wave-sliding,” because it was about communing with the sea, not dominating it.

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The Sunday Times: America or Britain? It’s a tough choice for a mother to make

Photo: Krzysztof Puszczyński

Photo: Krzysztof Puszczyński

Some people need to recreate on the outside the loneliness and alienation that they feel within. The Italian novelist Italo Calvino put it quite succinctly: “The ideal place for me is the one in which it is most natural to live as a foreigner.”

That isn’t how I feel, even though I have spent all my life in the twilight of belonging. I am, to my core, an Anglo-American, neither wholly one identity nor wholly the other. I suppose you could call me a rootless cosmopolitan. Yet I have always felt the opposite. Being the “foreigner” in every place I’ve lived has made me love the two countries I call home all the more. I think that’s what originally led me to study history. As a child, floating somewhere between California and Dorset, I saw difference and similarity in a wholly different light from my peers. Nothing was completely familiar, and yet nothing was entirely foreign, either. As Rudyard Kipling wrote: “What do they of England know who only England know?”

Now that I have children of my own, I have had to think about this very deeply. Do I want them to be British, American or a hybrid like me? The decision goes beyond the question of which passport to have. Where they live and go to school will become the mould that produces the fully formed adult.

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PORTER Magazine: The Lady of the House

Photo: Jason Schmidt, Courtesy PORTER Magazine

Photo: Jason Schmidt, Courtesy PORTER Magazine

I have interviewed dozens of female politicians in my time, and the thing that stands out is how different they are from other women. In that one respect they are just like male politicians who, when you meet them, come across as a race apart from ordinary mortals. First and foremost, they are doers. There’s none of that second-guessing, procrastinating, or introspection that holds the rest of us back. Obstacles only make them try harder. To a woman (or man) they radiate a special combination of ego and energy that seems to propel them faster and higher than everyone else.

In the United States, there is no better example of this all-conquering breed than Nancy Pelosi, the Democratic Leader of the House of Representatives, the first female Speaker of the House and the highest-ranking political woman in American history. As she strides towards my table in the restaurant of the Regency Hotel in Manhattan, immaculately presented in powder blue, smile at the ready, it is like being drawn into a powerful tractor beam. When she speaks she’s so loud and full of purpose, it’s mesmerizing. Despite her slight stature, Pelosi has a diaphragm that could hit you at a thousand paces.

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WSJ Historically Speaking: A British Milestone in the Fight for Freedom

Photo: ERASMO VASQUEZ LENDECHY/WIKIMEDIA COMMONS

Photo: ERASMO VASQUEZ LENDECHY/WIKIMEDIA COMMON

The British officially abolished slavery throughout their empire on Aug. 1, 1834, freeing some 800,000 Africans from bondage. The date should be forever commemorated—but so should slavery’s own history of resistance and rebellion.

That slaves have always found ways to rebel is reflected in the earliest surviving legal texts. In the 21st century B.C., King Ur-Nammu of Ur, an ancient city in what is now Iraq, proclaimed that “if a slave escapes from the city limits and someone returns him, the owner shall pay two shekels to the one who returned him.”

As slavery became more deeply ingrained in society, so did the nature of the resistance. The Greeks were severe toward rebellious slaves. But no society was as cruel or inventive as Sparta. Having subjugated the neighboring Messenians into helotry in the seventh century B.C. (helots were the property of the state), the Spartans inflicted a reign of terror on them: During annual culls, young warriors were encouraged to hunt and kill the strongest helots.

A catastrophic earthquake in 464 B.C. prompted a short-lived rebellion, but the helots remained trapped in their wretched existence for another century. Finally, another opportunity to revolt came in 371 B.C. after the city-state of Thebes defeated Sparta at the Battle of Leuctra. Aided by the victorious Thebans, the Messenians rose up and drove the Spartans from their land.

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